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Genesis 3 — Serpent or Dragon? The Mistranslation That Changed Meaning

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Book 198Book Structure & ContentsPart TwoBible CommentaryGenesis 3 — Serpent or Dragon? The Mistranslation That Changed Meaning

Genesis 3 is read through the lens of moral discernment and translation accuracy.A mistranslation can change the entire meaning: the Hebrew “nachash” may refer not only to a serpent, but also to a possessor of knowledge.From this perspective, the conflict is not about “temptation” alone, but about humanity’s right to grow through knowledge of good and evil — and the inner choice between darkness and light.

Genesis 3:1–15 — Nachash, the Serpent, and the Tree of Knowledge

1 Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 
2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden,
3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”
4 But the serpent said to the woman, “You will not surely die.”
5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to the man and said to him, “Where are you?”
10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”
13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
14 The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” *

Nachash and the Mistranslation That Changed Meaning

The traditional reading presents the serpent as a tempter who leads Eve into sin. Yet this reading becomes questionable when the deeper issue of Genesis 3 is examined: the forbidden fruit is connected with the knowledge of good and evil.

If the Lord God forbids knowledge, then the figure who points toward knowledge cannot be understood only as evil. The same question is examined in the Bereshit (Genesis) 2 commentary on the soul and the knowledge of good and evil.

In Hebrew, the word “nachash” does not have one fixed meaning. Depending on context, it can signify a serpent, but it can also point to one who possesses knowledge. This ambiguity is essential for understanding the dialogue between the serpent and Eve.

Serpent, Dragon, Tiamat, and Lilith

The serpent is a symbol of darkness. Yet darkness would not tempt a person toward knowledge, because knowledge is useful for the soul’s growth.

The dragon, by contrast, is a symbol of light and one of the guardians of precious knowledge. This is why the figure in Genesis 3 caused disputes among interpreters and led to different versions, including comparisons with Tiamat.

In Sumerian narratives, Tiamat is depicted as a dragon and is also described as the first salty sea from which the earth and everything else emerged.

Another version identifies the serpent as Lilith, the Serpent-Woman, also known from Sumerian narratives as the mistress of the waters and the creator of the world. The images of Tiamat and Lilith represent one woman from legend, divided into two figures in different Sumerian sources. For simplicity, both are referred to here as Lilith.

Lilith, Dragons, and the Guardianship of Knowledge

It is said that Lilith knew the name of the Lord God, which means she was stronger than him. The version that Lilith was Adam’s first wife is incorrect, because Adam’s level of development did not correspond to the level of Lilith.

The version that Lilith was connected with dragons is correct, but in an allegorical sense. Some legends depict her in the image of a dragon in order to speak through that image about the essence of her actions. The dragon is a symbol of wisdom, high knowledge, and the protector of luminous magicians.

Did the Serpent Tempt Eve into Sin?

The serpent did not offer Eve sin, but salvation from the fate of standing still. It opened the way toward knowledge.

When the serpent said, “You will not die,” it did not lie. The path to eternity passes through the knowledge of darkness and light across lived lives. Death is only a transitional period between lives.

The dialogue between the serpent and Eve is complex and cannot be reduced to a simple temptation story.

The Lord God’s Paradise Without Growth

This question cannot be separated from Genesis 2. The actions of the Lord God point to a rivalry with God: an attempt to shorten the human path toward a world of happiness.

The Lord God created conditions of life without need, disease, labor, wars, or discord, with abundant food and free time for enjoyment — a life in which a person could be a king over animals and entrusted lands.

Such a paradise offers comfort, but without the path of knowledge and growth. It gives satisfaction without the experience of good and evil, and therefore cannot lead the soul toward true development.

The Forbidden Fruit as a Turning Point in the Path of the Soul

God allowed the Lord God to create a human. But what the Lord God created was a human being without the spark of God, although he breathed life into him.

Adam had not passed through the path of plants, learning the value of life. He had not passed through the path of animals, growing through love, mercy, and similar qualities. He had not received the experience of knowing good and evil.

Therefore, Adam’s soul level was no higher than that of a plant. Eve was at the same level. They were capable only of eating, drinking, and idling.

This is why the dialogue between the “serpent” and Eve is not a simple episode of temptation. In the story of the forbidden fruit, it becomes a turning point in the human path of the soul: the moment when knowledge opens the possibility to learn, draw conclusions, gain experience, and begin true inner growth.

Two Teachings in Scripture: The Covenant of Fear and the Path of the Almighty

In the Old Testament, the Lord God tempts through a covenant that replaces free choice with obedience to his instructions. For violating it, he threatens with death, curses, disease, hunger, defeat by enemies, captivity, destruction, scattering among nations, and images of consuming fire.

He draws people into this covenant by promising earthly prosperity, victory, status, power over others, and abundance. In this way, greed, pride, vanity, and similar passions are provoked, leading the soul along the path into dust. See related commentaries on fear, covenant, violence, and conscience below.

The Almighty gives a choice between dust and eternity through the knowledge of good and evil, providing an absolute Divine program along the path through the times of teaching.

At the same time, God allowed the presence of the opposite teaching in sacred Scripture. Nothing happens unless it is permitted by the Almighty. He allowed the teaching of darkness to be present in the Scripture of light at the level where humanity stood at that time.

External Darkness and External Light as Conditions for the Soul’s Growth

As souls experienced life after life, they began to distinguish more clearly between the path of good and the path of evil. Consequently, they paid less attention to the teachings of darkness and progressed on the path of light.

Over time, many souls started to reject the doctrine of darkness, even as servants of religion continued to praise the entire scriptures without distinguishing between darkness and light.

This means that both external darkness and external light create conditions for the soul’s growth.

Darkness reveals the path to light by striking through its vile deeds, betrayals, wars, disputes, and misfortunes stemming from ignorance and division, while light attracts with its justice, mercy, love, knowledge, faithfulness, and unity.

Darkness entices with base passions that lead to the consequences of enslavement to those passions, whereas light guides through the voice of God — conscience.

In other words, both darkness and light perform their roles, but in fundamentally different ways. Both darkness and light remain within the will of the Creator.

The Choice of the Soul: Inner Darkness or Inner Light

Those who do not grow in their souls and remain in darkness choose the path to dust throughout their lives. On the Day of Judgment, they will understand that they were not on the side of external darkness, not on the side of the false god and his like, but on the side of their own inner darkness. Inner darkness and inner light are parts of the soul.

Each person has the right, granted by the Almighty, to choose whether to nurture darkness within themselves, diminishing the light, or to cultivate the light from the “spark” of God, pushing out the darkness.

The Three Worlds and the Time of Examination

This choice does not concern the middle world alone. Some beings from the upper and lower worlds were perceived in the middle world as gods, demons, rulers, or keepers of hidden knowledge. Therefore, the discussion of the Lord God, Lilith, darkness, light, and the inner choice of the soul leads to the wider theme of the three worlds.

The upper, middle, and lower worlds are linked through cycles of development and decline. Some beings ascended, others fell, and others were given new chances. With the revelation of the sealed book, the time of teaching ended and the time of examination for all three worlds began.

Many inhabitants of the upper world have not overcome the barriers of pride and vanity, and many of their actions have caused suffering in the middle world. These are the ones who were trapped in the swamp of arrogance, that were called gods, without knowing that it was these very so-called “gods” who once destroyed the middle world by fighting against the giants of the middle world, who were nearly equal to them in technology. 

Much misfortune also came from the beings of the lower world. There, not everything is as material as in the middle world. Many of these beings are bodiless – some harmless and simple-minded, but others are dangerous and powerful demons. However, for most inhabitants of the middle world, this world is just as material as they themselves are. They were never able to penetrate the middle world and are controlled by the demons of the lower world.

Their world originates from the middle world, which did not pass the test of the Last Judgment. Those who passed the test ascended to a higher level. Those whose soul level was too low turned to dust. Those with a sufficient soul level were given a chance to continue growing, but their level was so low that they descended with their middle world to the level of the lower world.

Conclusion — Genesis 3, Knowledge, and the Exam of the Soul

This Genesis 3 commentary reads the story of Eve, the serpent, and the tree of knowledge as a lesson about spiritual growth, translation, and discernment. The question is not only whether Eve was tempted, but whether humanity was being kept from the knowledge needed for the soul to grow.

The mistranslation of “nachash” as only “serpent” narrows the meaning of the text. When the figure is connected with knowledge, dragon symbolism, and the choice between darkness and light, Genesis 3 becomes a teaching about the soul’s movement from stagnation toward conscious responsibility.

The central choice remains inner: whether a person nurtures darkness within the soul, or strengthens the divine spark through conscience, knowledge, and the path toward light.

The related commentaries below examine fear, obedience, promised earthly reward, violence, sacrifice, conquest, and moral testing:

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* The text of the Bible is quoted from the “English Standard Version“. ↑ back

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Frequently Asked Questions: Genesis 3 — Serpent or Dragon? The Mistranslation That Changed Meaning
What does “nachash” mean in Genesis 3?

“Nachash” is a Hebrew word often translated as “serpent,” but in this reading it may also point to one who possesses knowledge. The meaning depends on the context of the phrase and the role of knowledge in the story.

Why is Genesis 3 linked with dragon symbolism?

Dragon symbolism is connected with wisdom, high knowledge, and the protection of sacred knowledge. This changes the usual framing of the figure in Genesis 3 from a simple tempter to a figure connected with knowledge.

Did the serpent tempt Eve into sin?

The serpent did not lead Eve into sin, but pointed her toward knowledge. The words “You will not die” are understood as referring to the continuity of the soul, because death is a transition between lives, not the destruction of the soul.

Why is the knowledge of good and evil important?

The knowledge of good and evil is necessary for the growth of the soul. Without knowledge, choice, and moral discernment, the soul remains in stagnation.

Why does Scripture contain both darkness and light?

Darkness and light both create conditions for the soul’s growth, but by opposite methods. Darkness teaches through suffering, division, and consequences, while light attracts through conscience, mercy, justice, knowledge, and unity.

What is the inner choice in Genesis 3?

The inner choice is whether a person strengthens darkness within the soul or cultivates the divine spark of light through conscience, knowledge, and responsibility.

Related Themes

These related chapters continue the central themes of Genesis 3: the knowledge of good and evil, conscience, the growth of the soul, the choice between darkness and light, and humanity’s awakening before the time of examination.

Choose Another Chapter:

Part One

Part Two